Senin, 24 Oktober 2011

Basic Speech...


Writing a Speech Outline

An outline is a blueprint for your presentation.
  • It highlights the key logical elements. i.e. what points are being made to logically support the core message?
  • It highlights the key structural elements. e.g. introduction, body, conclusion, stories, high-level concepts
  • It links these elements together in a sequence, perhaps allocating very rough timings.
  • It can also map out the transitions between elements, although this may be deferred to a later stage of preparation.

Basic Speech Outlines

An outline is a blueprint for your presentation.
The basic speech outline template forstructural elements is:
  1. Introduction
  2. Body
  3. Conclusion
Similarly, the basic speech outline template for logical elements is the familiar advice:
  1. Tell them what you’re going to say
  2. Tell them
  3. Tell them what you’ve said
Put these together, and you have the start of a generic speech outline:
  1. Introduction — Establish topic and core message; list supporting points
  2. Body
    1. Supporting Point One
    2. Supporting Point Two
    3. Supporting Point Three
  3. Conclusion — Recap main points; summarize core message; call-to-action
It is surprising how well this simple 3-part outline template works for a wide range of speech topics. Incidentally, this same basic formula can be seen in novels, short stories, movies, plays, reports, business briefings, emails, memos, and many other forms of communication.
For many more examples, check out Why Successful Speech Outlines follow the Rule of Three.

Variants or Examples of Speech Outlines

Example: Story-based Outline

Some people believe that stories are the best building blocks for speeches. For example, in The Story Factor (Annette Simmons), the author claims thatstorytelling is the key to business communications.
  1. Attention grabbing opening which introduces the topic and core message
  2. Tell a story.
    • Make a point
  3. Tell another story.
    • Make another point.
  4. Tell another story.
    • Make another point
  5. Memorable conclusion which ties together all three stories to support the core message.

Example: Scientific Conference Talk Outline

The outline for many scientific talks mirrors the scientific method:
  1. Define the problem needing a solution
  2. Describe the hypothesis which will explore one aspect of the problem
  3. Describe the experiment performed to test the hypothesis
    1. Detail 1 — schematic
    2. Detail 2 — photograph
    3. Detail 3 — description
  4. Show the data collected and subsequent data analysis
    1. Data analysis 1 — chart
    2. Data analysis 2 — chart
    3. Data analysis 3 — table
  5. Draw conclusions relating back to the hypothesis
  6. Suggest future actions

Example: Community Association Meeting Speech Outline

  1. Story to introduce the symptom (e.g. vandalism)
  2. Use facts and evidence to trace back to the core problem (e.g. lack of “safe” activities for youth)
    1. Statistics
    2. Reports
    3. Interviews
  3. Suggest a solution
    1. Budget
    2. Volunteers
    3. Stakeholders
  4. A strong call-to-action motivating the audience to join the cause

Example: Business Proposal to Investors

  1. Be direct: “Invest $___ for %___ of the shares”
  2. Story to illustrate the need for the product XYZ
  3. Story to describe the vision of how product XYZ improves lives
  4. Demo of product XYZ
    1. Benefit #1 (focus on benefits, not features)
    2. Benefit #2
    3. Benefit #3
  5. Invest now and make product XYZ possible
    1. Story illustrating strength of the team
    2. Market analysis
    3. Financial projections
  6. Repeat call-to-action: “Invest $___ for %___ of the shares”

Other Speech Outline Writing Tips

When sequencing your outline points, try to avoid random order. Seek and extract the meaningful relationship.
Note that all of these speech outline examples are appropriate for a short six to ten minute speech. Longer time windows will obviously allow for more detailed outlines.
You may be able to customize one of the generic speech outline formats for your speech; more likely, you will need to craft your own to fit your situation. A few other things to consider:
  • The granularity of your outline should be roughly one outline point per minute of speaking time, perhaps less for lengthy presentations.
  • For presentations which are complemented with slides, your outline might include slide concepts, but no finer details.
    • Remember that your presentation is much more than your set of slides. Your outline should reflect your speaking elements which the slides complement.
  • When sequencing your outline points, try to avoid random order. Seek and extract the meaningful relationship.
    • Chronological – e.g. a biographical speech
    • Spatial – e.g. an entertaining travel speech
    • Cause-effect – e.g. speech relating crime rate to drug use
    • Low to high importance – e.g. reasons to exercise
    • Broad vision to specific details – e.g. a management speech outlining new company direction
  • Your outline is not the same as cue cards, but they are related (if you use cue cards). An outline contains high-level speech elements; cue cards might additionally contain selected speech details e.g. transition phrases, key words/phrases, key numbers, or punch lines.
Tree - Face the Wind

Speech Outline Example — Face the Wind

Here is the original outline that I put together for the Face the Wind speech. Comments follow which represent my thinking at the time of writing the outline.
  1. Opening humor – connect with audience as typical home owner
  2. Story #1 – Backyard tree battle
    • “Strong roots… strong tree”
    • Foreshadow: neighbour’s monster tree falling
  3. Story #2 – Winter storms knock over many trees
    • National news (trees falling on houses), but our house okay
    • Arborists: “Wind came from a different direction”
    • Establish key analogy – Trees cannot face the wind.
  4. Story #3 – Baby Maximus
    • Michelle and Lance have strong roots
    • Maximus is born
  5. Conclusion
    • Call-to-action: “We must face our problems”

Comments on Face the Wind Outline

At the outline stage, I set up many key elements of the speech. I determined the three main stories, planned humorous opening, identified a few key phrases to incorporate, established contrast (tree/people), used a metaphor (roots of people), and concluded with a call-to-action.
Opening – I wanted to open with humor to offset the drama later in the speech. Also, I wanted to connect with the audience as a homeowner as many in the audience are also homeowners.
Story #1 – I wanted the first story to establish the “strong roots… strong tree” connection. By establishing that trees have strong roots, it makes the fact that they were toppled in the storm (story #2) more dramatic.
Story #2 – This story was essentially an expansion of the “wind came from a different direction” theory of arborists that I picked up several months prior from my friend. The fact that trees cannot face the wind is the key analogy in this speech, although the audience doesn’t know it yet.
Story #3 – This story tells about the struggles which eventually led to the birth of Maximus. The key element here is the contrast between trees and people (who canface the wind).

Next in the Speech Preparation Series

Format debate

Debate Formats




There are several different formats for debate practiced in high school and college debate leagues. Most of these formats share some general features. Specifically, any debate will have two sides: a proposition side, and an opposition side. The job of the proposition side is to advocate the adoption of the resolution, while the job of the opposition side is to refute the resolution.


The resolution can take many forms, depending on the format. But in most cases, the resolution is simply a statement of policy or a statement of value. Some examples include, "Be it resolved, that the federal government of the United States should legalize marijuana"; "Be it resolved, that when in conflict, the right to a fair trial ought to take precedence over freedom of speech"; "Be it resolved, that men should wear boxers rather than briefs,"; etc. In many debate formats, there is a requirement that a policy resolution (a resolution regarding the policies followed by some organization or government) represent a change from current policy, so that the opposition team will be defending the status quo.


Usually, there is also a judge present in the debate whose job is to decide the winner.


Below are descriptions of some of the most common debate formats:


High School formats
Team Policy Debate
Lincoln-Douglas Debate
College formats
NDT Debate
CEDA Debate
Parliamentary Debate






Team Policy Debate


Team policy debate is the oldest, and still probably the most popular, format of debate practiced in American high schools. The proposition side is called the Affirmative or Aff, and the opposition side is called the Negative or Neg. Each side is a team composed of two debaters, so that there are four people participating in the debate (not including the judge and audience).
Format. A round of team policy debate consists of eight speeches. The first four speeches are called constructive speeches, because the teams are perceived as laying out their most important arguments during these speeches. The last four speeches are called rebuttals, because the teams are expected to extend and apply arguments that have already been made, rather than make new arguments. Here is a table of the eight speeches and their time limits:




Speech: 1AC 1NC 2AC 2NC 1NR 1AR 2NR 2AR
Time: 8 min. 8 min. 8 min. 8 min. 4 min. 4 min. 4 min. 4 min.
(A stands for Affirmative, N for Negative, C for Constructive, R for Rebuttal.)


Two things are of interest in this structure. First, the affirmative team both begins and ends the debate. Second, the negative team has two speeches in a row: the first negative rebuttal (1NR) immediately follows the second negative constructive (2NC). (Why? Well, because it's always been done that way.)


In general, the members of each team alternate giving speeches, so that the same person gives both the 1AC and the 1AR, the same person gives the 2NC and the 2NR, etc. Occasionally, the rules will allow a change in this format. For example, affirmative teams will sometimes go "inside-outside" so that one person (usually the weaker member) gives the 1AC and the 2AR, while the other (stronger) debater gives the 2AC and the 1AR.


Usually, there is a 3-minute cross-examination period after each of the first four (constructive) speeches. The person who does the cross-examining is the person who will not be giving the next speech for his side. For instance, the person who will give the 2NC will cross-examine after the 1AC. (An exception to this rule is made when the affirmative team goes "inside-outside.") When team policy debate is done without cross-examination periods, the speech times are often extended to 10 minutes for constructives and 5 minutes for rebuttals.


Resolutions. Resolutions in team policy debate are always of a policy nature, usually governmental policy. The affirmative team almost always defends the resolution by means of a particular example, known as a "case"; if they can show the example (case) to be true, then the general proposition is also shown to be true. For instance, the first resolution I ever encountered in team policy debate was, "The federal government should adopt a comprehensive, long-term agricultural policy in the United States." Some typical cases teams ran under this resolution were: that the government should institute a program restricting the use of pesticides; that the government should institute a program to insure genetic diversity of crops; that the government should institute a program requiring farmers to switch from land-farming to hydroponics (i.e., growing food in great big tanks of water); that the government should abolish crop subsidies and price supports; etc.


Style. Team policy debate is focused on evidence gathering and organizational ability. Persuasiveness is not considered important -- or at least, not as important as covering ground and reading plenty of evidence. The best teams have huge fileboxes packed to the gills with evidence on their own affirmative case and all the possible cases they might have to oppose. If you ever walk into a high-level team debate round, expect to see debaters talking at extremely high speeds, reading out the contents of page after page of evidence, gasping for breath between points, and using lots of jargon ("I cite Jorgenson, Jorgenson post-dates Bronstein, that kills PMR 4, flow that Aff!"). There is very little discussion of values such as freedom, justice, equality, etc.; usually, the ultimate criterion on any issue is how many dead bodies will result from taking or not taking a particular action. This form of debate can be fun, it encourages good research and organizational skills, and it is good for getting novice debaters used to speaking in front of people. But if you want to learn how to speak persuasively, this form of debate is not for you.






Lincoln-Douglas Debate


Lincoln-Douglas (or L-D) debate began as a reaction to the excesses of team policy debate in high school. The idea was to have a debate focused on discussing the merits of competing ethical values in a persuasive manner. The famed debates between senatorial candidates Abraham Lincoln and Stephen A. Douglas in the 1850s inspired the name and format for this style of debate. L-D is a one-on-one debate, and as in team policy debate, the proposition and opposition teams are called the Affirmative (or Aff) and the Negative (or Neg), respectively.
Format. A round of L-D debate consists of five speeches and two cross-examination periods. The speeches and their times are as follows:




Speech: Affirmative Constructive Cross-Ex of Aff by Neg Negative Constructive Cross-Ex of Neg by Aff Affirmative Rebuttal Negative Rebuttal Affirmative Rejoinder
Time: 6 min. 3 min. 7 min. 3 min. 4 min. 6 min. 3 min.
Notice that the Affirmative has more speeches than the Negative, but both have the same total speaking time (13 minutes).


Resolutions. Resolutions in L-D debate are usually stated as propositions of value. Although the propositions are sometimes related to issues of policy, this is not always the case. Typical resolutions include: "The spirit of the law ought to take precedence over the letter of the law to enhance justice," "Cooperation is superior to competition," "Violent revolution is a just response to oppression," etc. Unlike in team debate, the debaters are expected to debate the resolution as a whole, not just a particular example.


Style. Back when I did L-D debate (more than ten years ago now), it was true to its original mission of restoring persuasion and values to high school debate. Evidence was considered important, but it was not the be-all-and-end-all that it is in team policy debate. The emphasis was on speaking clearly, logically, and fluently. Unfortunately, I have heard rumors that the bad habits of team policy debate have crept into L-D, and that high-speed reading of large quantities of evidence is now the norm on some debate circuits.






NDT Debate


NDT stands for National Debate Tournament. This is the oldest, and probably most popular, form of debate at the college level. I never did this kind of debate, so I will keep my description short: NDT is just like the team policy debate of high school, except more so. My understanding is that the format is exactly the same as in team policy debate (4 constructive speeches, 4 rebuttals, 4 cross-examination periods, etc.). And the style is also the same: huges quantities of evidence read at high velocity, with little pretense of persuasion.




CEDA Debate


CEDA stands for Cross-Examination Debate Assocation. This is a newer form of college-level debate than NDT, and it was born as a reaction to NDT in the same way that Lincoln-Douglas debate was born as a reaction to team policy debate. CEDA is a two-on-two debate, with a structure very similar to that of NDT and team policy debate. The difference is in the style of resolution; while NDT resolutions are policy-oriented, this is not always the case in CEDA. In addition, CEDA was intended to be a values-driven debate.
By the time I reached college, however, CEDA debate had already succumbed to the pressure to be like NDT. The CEDA debates I observed involved high-speed recitations of vast amounts of evidence -- although, to CEDA's credit, these tendencies were not so extreme as in NDT. Still, it was bad enough to drive me away.


By the way, in case you've seen that movie "Listen to Me," starring Kirk Cameron: CEDA is the form of debate they were doing in that movie. Of course, they were doing it more persuasively in the movie than they do in real life. (Did I like the movie? It was okay. I gave it two stars out of a possible four. The arrogant blowhard attitude exhibited by some of the debaters was totally accurate. But the choice of debate topic in the movie -- abortion -- was totally unrealistic, because the creators of resolutions generally try to avoid issues that are so divisive that judges cannot be expected to judge debate rounds objectively. And then there's the fact that they won that final debate round on the basis of new arguments in rebuttals -- something completely against the rules in all forms of debate.)






Parliamentary Debate


Parliamentary debate is yet another form of debate that arose as a reaction against the excesses of NDT and team policy debate. The emphasis in this form of debate is on persuasiveness, logic, and wit. Unlike in other forms of debate, where the resolution is established well in advance of a tournament and is the same for every round in the tournament, in Parliamentary debate the resolution is usually not established until 10 minutes before the debate round begins, and there is a new resolution for every round of debate. Since it would be unreasonable to expect teams to research every topic they could be possibly be asked to debate, parliamentary debate requires no evidence whatsoever.
This form of debate is called "parliamentary" because of its vague resemblance to the debates that take place in the British parliament. The proposition team is called the "Government," and the opposition team is called (appropriately) the "Opposition." The Government team consists of two debaters, the Prime Minister (PM) and the Member of Government (MG). The Opposition team also consists of two debaters, the Leader of the Opposition (LO) and the Member of the Opposition (MO).


Format. A round of parliamentary debate consists of six speeches: four constructive speeches and two rebuttal speeches. The speeches and their times are as follows:




Speech: Prime Minister Constructive (PMC) Leader of Opposition Constructive (LOC) Member of Government Constructive (MG) Member of Opposition Constructive (MO) Leader of Opposition Rebuttal (LOR) Prime Minister Rebuttal (PMR)
Time: 7 min. 8 min. 8 min. 8 min. 4 min. 5 min.
Several things are notable about this structure. First, as in team policy and NDT debate, the proposition (Government) team -- specifically, the Prime Minister -- both begins and ends the debate. Second, again as in team policy and NDT, the Opposition team has a block of two speeches in a row (the MO followed by the LOR). Third, unlike in team policy and NDT, there are only two rebuttals instead of four. Consequently, two people in the debate (the PM and the LO) have two speeches each, while the other two (the MG and MO) have only one speech each.


There are no cross-examination periods in parliamentary debate. But there are various motions on which the debaters can rise during others' speeches. These points are:


1. Point of Information. During one person's speech, another debater (presumably from the opposite team) rises from his seat and says something like, "Point of information, sir?" The speaker has the option of whether or not to accept the point of information (it is usually good form to accept at least two points of information in a speech). If he accepts the point, the person who rose may ask a question of the speaker -- usually a rhetorical question designed to throw him off. The speaker then answers the question (or ignores it if he can't come up with a good answer) and moves on with his speech. There are two main rules for points of information: they may only be asked in constructive speeches, not in rebuttals; and they may not be asked during the first or last minute of any speech.


2. Point of Order. A debater rises on a point of order when he believes one of the rules of debate is being broken. The most common use of the point of order is to say that the speaker is bringing up a new argument in a rebuttal speech, which is not allowed. (The rebuttals are reserved for extending and applying old arguments.) The person making the point of order rises, says, "Point of order, argument X is a new argument." The judge makes a judgment as to whether the point of order is valid. If so, she says, "point well taken," and the speaker must quit making argument X. If not, she says, "point not well taken," and the speaker may continue with that argument if he wishes. The procedure is similar for other points of order.


3. Point of Personal Privilege. This rarely used motion has a couple of different uses. The most common is to protest a gross misrepresentation of one's statements or an attack on one's character. For example: "Mr. Jones says he likes lynching black people." "Point of personal privilege! I merely said sometimes the death penalty is justified." As with points of order, it is the job of the judge to rule the point well-taken or not-well-taken. A point of personal privilege can also be used to ask for a personal favor or exception from the judge; for example, "Point of personal privilege -- gotta go potty, please?"


Resolutions. In parliamentary debate, the resolution is usually in the form of a quotation or proverb provided to the debaters shortly before the round (say, about 10 minutes). Theoretically, the government team is supposed to come up with a specific case that is an example of the resolution, or at least in the spirit of the resolution. In practice, nobody really cares whether the case that the government team runs has anything to do with the resolution, so long as the prime minister makes some small pretense of linking the case to the resolution. For example, the resolution might be "Religion is the opiate of the masses." A good case to link to this resolution might be that "creation science" should not be taught in public schools. A mediocre link might be something about the drug war, inspired by the word "opiate." A lousy link would go something like this: "This resolution made us think about how people believe things that aren't true. For example, some people think that rent control is a good idea, but that's not true. So in this debate, the government will argue that rent control should be abolished." At most parliamentary debate tournaments, nobody would even blink an eye at that link.


The upshot is that the government team has broad latitude to run almost any case they want. Although theoretically the government team is supposed to devise its case only after hearing the resolution, most often a team already has an idea what case it wants to run long before then.


There is also no requirement that the government run a public policy case. All that is required is that the government team must establish a topic that has two (or more) clashing sides and is debatable. Broadly speaking, there are only three types of cases that the government team cannot run:


1. A tautology. A tautological case is one that is immediately and logically true by construction. For example, "Bill Clinton is the best Democratic president since 1981" would be a tautology, since Bill is the only Democrat to have attained the presidency in the specified time period.


2. A truism. A truistic case is one that no moral person could possibly disagree with. For example, "Infants should not be skinned alive for entertainment purposes" would be a truism. Of course, the definition of truistic is contentious, because it is almost always possible to find someone who disagrees with a proposition, and what is considered moral is often culture-specific.


3. A specific-knowledge case. A specific-knowledge case is one that would require the opposition to know more about a topic than it could reasonably be expected to know. In general, debaters are expected to be familiar with current events and popular culture. If the case requires more particularistic information, the government must provide all necessary information in the first speech of the round. If the government fails to do so, then the case is deemed specific-knowledge and hence against the rules. An example of a specific-knowledge case would be, "The U.S. Air Force should discontinue use of the V26 Osprey helicopter because of its low flight-to-thrust ratio." Another would be, "My partner should dump his girlfriend." Unless the evils and advantages of his girlfriend were well known, it would be unreasonable to expect the opposition to refute the case.


Inasmuch as these are the only constraints on the government's choice of case, there is an astounding variety of cases that may be run. One popular variety is the "time-space" case, in which the government puts the judge in the shoes of a particular person or entity at some point in time, and then argues that she should make a particular decision. An example would be, "You are Abraham Lincoln in 1861. You should let the South go in peace."


At some tournaments, those running the tournament will provide a "tight-link" resolution (either in addition to or instead of the usual weak-link resolution). A tight-link resolution must be defended literally and in its entirety. For instance, if the tight-link resolution were, "The federal government should abolish the minimum wage," the government would be expected to argue for (you guessed it) abolishing the minimum wage. There are also some tournaments that provide "medium-link" resolutions, by which they mean that judges will be strict about the requirement that government cases be reasonably within the spirit of the quotation or proverb provided.


Style. Unlike CEDA, parliamentary debate has managed to preserve its emphasis on persuasion, logic, and humor; this success is most likely a result of eschewing excessive preparation and evidence. The spontaneity and openness of the format makes parliamentary debate free-wheeling and exciting, whereas other styles of debate can become boring because every debate round at a tournament revolves around the same topic. The downside is that in the absence of any evidentiary burden, debaters are free to spew utter nonsense, or even outright lies, without providing any support for their assertions. (The prohibition against specific knowledge fortunately helps to curb this problem.) All things considered, parliamentary is the most entertaining of any debate style I've found, and also the most conducive to the development of good rhetorical skills.


Variations. Parliamentary debate is actually a world-wide phenomenon, but the rules differ greatly from country to country. In Canada, for instance, the format is just as in the United States, with the following exceptions: the speeches are all one minute shorter; the two back-to-back opposition (MO and LOR) speeches are combined into one long speech delivered by the LO; and the Member of the Government (MG) is called the Minister of the Crown (MC) instead. In the United Kingdom, there are actually four teams in every debate round -- two proposition teams and two opposition teams -- and each person speaks for only five minutes. I've heard rumors that some country (I think it was either New Zealand or South Africa) has a version of parliamentary debate in which there are there are three teams in each round, or maybe it was two teams of three people each; but such rumors may be apocryphal.






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This page was last modified on 5 September 2000.

Modern Scientific Textual Criticism - Bound or Independent

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Peter Van Kleeck Jr.
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In 1558 William Whitaker, a master apologist for the truth of sola Scriptrua, wrote his comprehensive apology against the Roman Catholic dogma of Bellarmine and Stapleton on the topic of Holy Scripture - Disputations on Holy Scripture. Under the First Controversy and the Sixth question Whitaker writes concerning the necessity of Scripture,
"For if in civil affairs men cannot be left to themselves, but must be governed and retained in their duty by certain laws; much less should we be independent in divine things, and not rather bound by the closest ties to a prescribed and certain rule, lest we fall into a will-worship hateful to God." [523]
So for this brief post, here is the question, to those whose trust rests in the quality and certainty of modern scientific textual criticism [MSTC], in what way is MSTC "bound by the closest ties to a prescribed and certain rule" seeing that Holy Scripture falls most conspicuously under the category of "divine things"?
I maintain that MSTC is not bound but rather is a "will-worship hateful to God." For the nay-sayer, I concur that a form of textual criticism was in practice before the likes of MSTC, but that form was not of the same genus. Not of the same genus in that pre-Enlightenment textual criticism was subject to the leading of the Holy Ghost as manifested in the spirit-filled believing community of the time, whereas MSTC is subject to the scientific deductions of select scholarly board. For those perhaps a bit confused on this point, here is a slice of Theology 101. Where the Holy Spirit is leading the word of God is also present, and where the word of God is present so also is the leading of the Holy Spirit. MSTC pretends no such thing. You need not look any further than the several prefaces to the various editions of the leading Greek NT's on the market today. The goal of the MSTC scientific exercise is not for certainty, truth, or doxology, but for scientific worship of their own wills by oppressing the church with their findings and declaring all others uneducated, ignorant, and old-fashioned. So I conclude, where the Spirit of God is leading, the word of God accompanies that leading, thus pre-Enlightenment textual criticism is not of the same genus as MSTC, and should not be considered as such.
For those who seek to position MSTC with in the limits of the "prescribed and certain rule" [i.e. Holy Scripture], know that if you cannot, then you are in danger of condoning, supporting, and advancing a "will-worship hateful to God." Why is it will-worship? Because MSTC's goal is professedly not that of God's will but of a never-ending scientific endeavor governed by the limitations of human cognition to locate God's words. [i.e. men worshipping their own will to decide certain content qualities of divine revelation] Why is it hateful to God? A willful act not subject to the will of God is what brought us sin and the fall of man. Thus, MSTC is nothing more than an present day extension of that god-overthrowing will evidenced by our first parents.
The purpose of this post is to sharpen the iron of the supporters of the MSTC, by challenging them to locate MSTC in the greater exegetical and historical tapestry of Bibliology and if they cannot, to abandon MSTC as a system suitable for the work of Christ's Kingdom.
__________________
Ontology Precedes Epistemology.
Aaron Blumer
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Problems of definition
Before the challenge can be answered, terms have to be clarified.
Peter wrote:
I concur that a form of textual criticism was in practice before the likes of MSTC, but that form was not of the same genus. Not of the same genus in that pre-Enlightenment textual criticism was subject to the leading of the Holy Ghost as manifested in the spirit-filled believing community of the time, whereas MSTC is subject to the scientific deductions of select scholarly board. For those perhaps a bit confused on this point, here is a slice of Theology 101. Where the Holy Spirit is leading the word of God is also present, and where the word of God is present so also is the leading of the Holy Spirit. MSTC pretends no such thing.
You've correctly observed here that your argument depends on the idea that "MSTC" is distinct from the kind of textual reconstruction practiced in OT times and later (by Erasmus and the like).
Your argument claims that the distinction lies primarily in role of the Spirit in the textual work. The claim has two parts: a definition of that Spirit role and a definition of "MSTC."
Three questions then:
1) What form did this "leading of the Holy Spirit" take? Break it down for me. The possibilities are several:
  1. Those doing the textual work heard the Spirit speak (as in the book of Acts)
  2. Those doing the textual work were born along by the Spirit like the "holy men of God" in 1Pet.1.21
  3. Those doing the textual work had the gift of prophecy and could reveal which readings were correct
  4. Those doing the textual work were lead by the Spirit through majority vote as local congregations voted on alternate readings
  5. Those doing the textual work sought wisdom as they evaluated the available copies and were granted that wisdom
There are probably other possibilities, but testing the argument requires clarity on this point.
2) Where is the biblical evidence that the kind of Spirit leading described in the answer to #1 actually occurred?
3) Where is the evidence that none of those practicing textual reconstruction today seek and obtain that aid of the Spirit? Your argument also requires a comprehensive view of "MSTC" (i.e., "all of those who practice textual reconstruction today reject the work of the Spirit"). If you are only claiming that some who practice it reject this work of the Spirit, there is no disagreement. Everybody knows some of these guys are only interested in reconstructing an accurate text for academic reasons and do not even believe there is a Holy Spirit).
Peter Van Kleeck Jr.
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The God's Spirit - God's word - God's people Paradigm
Thank you for your post Brother Blumer. The answer to question 1 is this, the Standard Sacred text position as I maintain it, holds that the believing community (i.e. blood bought saints, the Body of Christ) is lead by the Holy Spirit into all truth (John 16:13) which includes what is God's word and what is not. The Spirit of God bears witness to the spirit of the believing community, and through this leading, God's people come to accept or reject the readings of a given text because ultimately the words of Scripture are spiritually discerned, not scientifically.
Answer to question 2. The most concise explanation of the process mention in the first paragraph is found in Isaiah 59:21:
As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in they mouth, shall not depart out of they mouth, nor out of the mouth of thy seed, nor out of the mouth of they seed's seed, saith the LORD, from henceforth and forever.
Here is the clearest example of the word of God, Spirit of God, and people of God dynamic. Please note that the covenant maker is Jehovah and the covenant made here is just as strong as that one given to Abraham. Also note that it is upon "seed's seed", not merely the educated or leaders but upon generation after generation which leads to the next point. This covenant is transgenerational and given no point of termination. Finally, seeing that the O.T. and N.T are equal in authority, certainty, and inspiration, there is to be no division of testaments with regard to this covenant in the dispensation of grace. (See also Deut. 30:10-14)
Answer to question 3. Is there a place for linguistic, archeological, and hermeneutical investigation? Yes there is, but the conclusions must be kept within the upper and lower control limits of Holy Scripture, which is achieved through following the process briefly described above. As you have already admitted there are some who treat the Scripture as merely a science project, and because of their radically terrestrial Archimedean point their opinions concerning those things which are spiritually discerned bear virtually no authority with regard to the believing community or its sacred text. It is the believing community which has authority over lost scholar's guesses. Let us assume for the present discussion that there are those who do textual work mentioned at the beginning of this paragraph. These laborers for the faith are servants of the believing community not the "Bosses" of the believing community. In other words, the findings of linguists, archeologists, and scholars are not to be foisted upon the Body of Christ. In likeness to a Pauline analogy, this would be like the feet of the body taking the body where the rest of the body is not ready to or does not want to go. Even if the findings are correct, it is the Spirit lead believing community that places the imprimatur upon the finding(s) not the scholarly community. In short, the scholars perform the work in their several disciplines and present their work to the believing community and through the leading of the Spirit the work is accepted or rejected. Those practicing textual reconstruction, even if lead by the Spirit, do not have the power or authority to place the imprimatur on what is God's word and to withhold it from what is not. Only the Spirit lead believing community is capable of that.
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Oh well...
Peter wrote:
The answer to question 1 is this, the Standard Sacred text position as I maintain it, holds that the believing community (i.e. blood bought saints, the Body of Christ) is lead by the Holy Spirit into all truth (John 16:13) which includes what is God's word and what is not. The Spirit of God bears witness to the spirit of the believing community, and through this leading, God's people come to accept or reject the readings of a given text because ultimately the words of Scripture are spiritually discerned, not scientifically.
This doesn't really answer the question. When faced with manuscripts that do not match, how do "God's people come to accept or reject the readings"? What does this look like? Is there a vote? Is automatic consensus? Does it have to be unanimous?
But even more importantly, how does the information from the Spirit come to the minds of the people? Do they intuitively know the correct reading or is there some process of evaluation according to criteria or any process of reasoning?
This line of questioning is vital to the debate for multiple reasons, but, to name two:
  1. If the information comes to the minds of believers directly by the Spirit apart from any cognitive process or evaluation, this puts the entire question outside the realm of debate. Proponents can simply claim that they "just know" this is how the process works. Reasoning (or discussion or debate or even thought) are irrelevant to someone who "just knows" something.
  2. If, on the other hand, the position is that the Spirit guides the believing community as they engage in a process of evaluating readings according to criteria, there is also very little left to debate. This is so because once we allow that the Spirit can work through reasoning and not just intuitively, we must then allow that believers who engage in text reconstruction by evaluating the likely age of MSS, the breadth of geographical distribution of readings, the likely error scenarios that would explain one reading or another, etc. can experience the guidance of the Spirit in that process. It becomes evident that there is no difference between the text reconstruction efforts of believers in OT times vs. that ofbelievers today who do so using a disciplined evaluation process.
We could also go into what you mean by "scientific," but I've gone many rounds in the past with those who hold to this position and the prospect of doing it again is wearisome. There is almost always a steadfast determination to avoid using precise definitions and this determination grows stronger the closer we get to arriving at the real substance of the debate. One tends to think that the view relies on vagueness and ambiguity as its chief means of defense.
To return to the original question, if the question is, "is the practice of reconstructing texts by evaluating mss and readings according to criteria an activity that believers carry out under the Lordship of Jesus Christ (what is meant by "bound"?) or outside of that Lordship ("unbound"?), the answer is self evident. To a Christian everything is service to the Master. This includes science (though it's never made much sense to me what science has to do with this... we're really talking about study and evaluation.)
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A Few Questions for you
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So for this brief post, here is the question, to those whose trust rests in the quality and certainty of modern scientific textual criticism [MSTC], in what way is MSTC "bound by the closest ties to a prescribed and certain rule" seeing that Holy Scripture falls most conspicuously under the category of "divine things"?
Why is this the standard? I am not familiar with the Bible basis for this, nor for the Bible identification of the prescribed and certain rule for textual criticism. Can you be more clear on this? What are the "upper and lower limits" as established by the Bible? And where does the Bible establish them?
Quote:
where the word of God is present so also is the leading of the Holy Spirit.
Is the word of God present in the modern Greek texts? If you say No, then tell us why it is virtually identical in all respects to what you say is the Word of God. If you say yes, then why aren't the modern Greek texts are the result of the leading of the Holy Spirit? What say you?
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You need not look any further than the several prefaces to the various editions of the leading Greek NT's on the market today. The goal of the MSTC scientific exercise is not for certainty, truth, or doxology, but for scientific worship of their own wills by oppressing the church with their findings and declaring all others uneducated, ignorant, and old-fashioned.
Can you please quote these prefaces that say their goal is worshiping their own wills and oppressing the church with their findings? I admit to not having read these in a while, but I don't recall that being found in any prefaces that I am familiar with. And since (as everyone agrees), the modern versions are virtually identical to the ancient versions (in some cases closer to the ancient versions than even the TR is), can you help us understand why would we not want to be oppressed by the Word of God?
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Because MSTC's goal is professedly not that of God's will but of a never-ending scientific endeavor governed by the limitations of human cognition to locate God's words. [i.e. men worshipping their own will to decide certain content qualities of divine revelation
How is this different than you, limited by your own human cognition, locating God's words in only one text or translation? Why should we listen to you rather than to them?
Quote:
The Spirit of God bears witness to the spirit of the believing community, and through this leading, God's people come to accept or reject the readings of a given text because ultimately the words of Scripture are spiritually discerned, not scientifically.
Lastly, how do you account for the fact that the vast majority of the "believing community" today accepts the eclectic texts and the translations that come from them? This is particularly true among those who know what they are talking about. It seems that very few people in the "believing community" who are informed on the issues accept your position. If God infallibly leads the "believing community" to the right texts and right variants through the Spirit, it seems to me that we have some major problems.
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General Observations
I must say that I find it refreshing that Br Van Kleeck is defending a historic bibliology on this. Those who are familiar with the Westminster Confession are cognisant that the term "authentical text" was their Scriptural presuppositions leading them to the TR and the Masoretic. Indeed, the wording was deliberately selected as a counterpart to the Council of Trent's claim that the authentic text was the Vulgate with its underlying Critical Text. That is why they included the longer ending of the Lord's Prayer and 1 John 5:7 in their confessional documents.
Anyone who is familiar with Church history, especially from a Reformed background should be aware of these facts. That is why I find it bewildering that so many claim in modern Fundamentalism that KJV/TR advocates are some kind of late twentieth century aberration in the church. I am assuming it is not intellectual dishonesty but rather a truncated Americanised view of textual history from the less well informed. Without being patronising, it appears from what I have read that those who propagate this erroneous myth is that they tend to be from the Bible seminaries that emerged in the middle of the twentieth century mainly from an IFB persuasion who deliberately cut themselves off from the Reformed heritage that we all sprung from.
I wrote a paper, which no one has ever answered, documenting from multiples sources throughout the last 600 years that the Reformers have consistently held to the TR/Masoretic only view of the texts.
I would be interested to see one from a Critical Text perspective refuting it.
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What is not in dispute
I really don't think anybody is disputing that the reformers used TR/MT exclusively. This is not the same as saying it was all they would use if they'd had more options.
But we're kind of switching horses here a bit aren't we? Supposedly the argument for TR/MT was that there is a special group of believers with a special knack for hearing from the Holy Spirit in the process of textual reconstruction. And supposedly, anybody who disagrees with them is doing "Modern Scientific Textual Criticism."
But now we should use TR/MT exclusively because the Reformers allegedly taught that no other text could be authentic. Of course, both arguments could be used for the Traditional Text view, but it's interesting how switching from one argument to another is so often a method of "let's hope they won't notice that we haven't answered their objections to the other argument."
I'm intrigued by your claim that the Vulgate was made from a "critical text."You're obviously not using the same definition of "critical" that Peter is using, since, for him, this is a problem of using Science instead using the Spirit. But the Vulgate text was definitely not a product of "Modern Scientific Textual Criticism."
(And what about the places where KJV translates following the Vulgate?... e.g. "Lucifer")
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Dr Ferguson's "unanswered" paper
The part that has to do with the Reformers' views on things begins at p.21.
After some general (and not in dispute) observations about the Reformers' believe in sola scriptura, we find this...
Quote:
W.R. Farmer explains how the Alexandrian manuscripts were tainted by corruption, “But there is ample evidence that by the time of Eusebius the Alexandrian text-critical practices were being followed in at least some of the scriptoria where New Testament manuscripts were being produced. Exactly when Alexandrian text-critical principles were first used . . . is not known1.” Calvin said of Origen,
Origen, and many others along with him, have seized the occasion of torturing Scripture, in every possible manner, away from the true sense. They concluded that the literal sense is too mean and poor, and that, under the outer bark of the letter, there lurk deeper mysteries, which cannot be extracted but by beating out allegories. And this they had no difficulty in accomplishing; for speculations which appear to be ingenious have always been preferred, and always will be preferred, by the world to solid doctrine
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If this is a sample of how the argument unfolds in the rest of that section of the paper, I don't think I'll the time to read it. Calvin is not talking here about Alexandrian manuscripts. He is talking allegorical method of interpretation.
... great advice from Calvin there though!
One more sample, a few pages later...
Quote:
Commenting on Isaiah 59:21, Calvin affirmed his belief in the perfect preservation of all the Words of Scripture in every age in the true Church,
The word of Christ shall always continue in the mouths of the faithful; there shall be some in every age who, believing with the heart unto righteousness, shall with the tongue make confession unto salvation. The word shall never depart out of the mouth of the church; for there shall still be a seed to speak Christ's holy language and profess his holy religion. Observe, The Spirit and the word go together, and by them the church is kept up. For the word in the mouths of our ministers, nay, the word in our own mouths, will not profit us, unless the Spirit work with the word, and give us an understanding. But the Spirit does his work by the word and in concurrence with it; and whatever is pretended to be a dictate of the Spirit must be tried by the scriptures. On these foundations the church is built, stands firmly, and shall stand for ever, Christ himself being the chief corner-stone.
So I guess it's obvious that Calvin is saying here that...1. every word would be preserved here below,2. whenever manuscripts didn't match, true believers would know which reading is correct,3. that we would have an edition of the text we know is the one that contains every word,4. that the TR/MT are that text, and
5. any MSS that ever turn up that don't match, they can't possibly be right
Look closely. It's all there somewhere.